The
Schaghticoke Tribal Nation has been recognized by the Colony and
then the State of Connecticut as a separate and distinct American
Indian tribal entity continually from historic time through the
20th century. Today, the Tribe has approximately 300 members.
The historical
and spiritual base of the Schaghticoke Tribal Nation is the Tribe's
approximately 400-acre reservation in Kent, Connecticut. The reservation
is mountainous and rocky, with a small strip of flatland located
on a flood plain along the Housatonic River.
After decades
of state policy to remove tribal members from the reservation, few
currently live there. The vast majority of Tribal members reside
in Fairfield, New Haven and Litchfield counties, along traditional
Schaghticoke seasonal migratory routes along the Housatonic that
were first documented in the 18th century.
From 1925
to 1972, Connecticut intensified a policy of detribalization and
termination, making it extremely difficult for tribal members to
live and gather on the Reservation. Tribal members were forced out,
while those wanting to return home were refused permission. Except
for farming, no business could be transacted and no buildings or
improvements could be added without the written consent of the state.
This anti-Indian policy is underscored by the fact that there were
no public powwows on the Reservation between 1941 and 1972. All
in all, tribal members recall, the Reservation was a "difficult
place to live and survive" during this century.
Despite
this hostile environment, Tribal members continued to meet on and
off the Reservation. Newspaper articles, photos, and oral history
interviews provide ample documentation of private powwows, weddings,
baptisms and funerals. After 1973, when the Reservation was no longer
under the jurisdiction of the State Welfare Department and the Tribe
was incorporated, these and other formal gatherings were held more
frequently. Ancient traditions, stories, and crafts are kept alive
through the informal leadership of elders and formal leadership
of the Tribal Council.
A tribal council
consisting of a chief, vice chair, secretary, treasurer, and five
other council members, governs the Tribe. The Tribe meets at least
three times a year, and the tribal council meets at least bimonthly.
Standing committees address issues of housing and constitutional
process.
In 1994, the
Tribe filed a petition for federal recognition with the Bureau of
Indian Affairs. The petition was placed on the "ready for active"
list in 1997. Rather than moving closer to resolving the Tribe's
status, with each passing year the BIA's estimated final determination
has become even more remote. In 1997, the Tribe was told it would
take another one to two years to complete action on the petition.
In 1998, the BIA said it would take two to three years. Now, in
1999, the BIA expects it will take another nine to twelve years
or more to complete action on the petition.
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